Right now, people of faith are wrestling with a simple question. Is God happy with our institutions and personal practices around human equality and justice or not?
I think the hold the church has taken of Critical Race Theory and Marxism as cudgels with which to beat such a simple idea is the most disheartening thing I’ve seen in a while coming from that institution, and it might be why I’ve been a little sterner with the church than usual lately.
A basic understanding of American history shows that every time over the last century people have advocated for greater inclusion and integration, it’s been derided as Marxism, socialism, communism. Go ahead, look up who has historically leveled the accusations at civil rights rallies and LGBT+ protests and women’s suffrage events and see if you want to be counted among that number. Critical Race Theory is just a handy way to dismiss justice as an idea sprouted from the eggheads of academic elites with a desire to destroy the church. There’s an increasingly popular notion that academic knowledge is useless, and it’s faith that tells us the real practical truth. As important as faith is, that’s not how faith works.
Faith is inherently impractical. It’s “the substance of things hoped for, the evidence of things not seen.” Faith grounds us and connects us with the incomprehensible infinite. But faith is not a golden umbilical cord going from our navel to the heavens that we are meant to gaze at raptly for all our days instead of looking around us. Faith is meant to give us eyes to look at a broken, fallen world and see what is possible, to see the spark of the Divine in the profane, and clear away that which obscures it. Faith is meant to help us see our neighbor as God sees them. When you look through those lenses, justice is an inevitable byproduct.
If you would love to see Black people, or LGBTQ+ people, or women treated better, but you just can’t get with all this Marxist, socialist claptrap, ask yourself this. Why does the idea of radical love for your neighbor feel evil to you? Why do you follow a God-man who walked primarily with the outsiders and who loved radically and with reckless disregard for appearances, but who was despised by the institutions of power, and yet find your comfort and peace in the descendants of those same institutions of power that protect you and destroy others? How do you profess to believe in the exceptional power of the American engine, and never bother to look under its wheels to see who is being ground up and slowing its progress?
Why is it easy to believe that the Founding Fathers’ positive values held from nearly 250 years ago, unshaken in the face of laws and customs that made a mockery of them, and yet the values of inequality and hatred that we just reluctantly shed over the past 50 dissipated immediately?
Authoritarian socialism, which is only one kind, but one we have great familiarity with through our years with the Soviet Union, is a response to extreme, unfettered inequality. Like a pendulum swing, the backlash is only as extreme as the initial state. The remedy is not to gaze harder at your golden umbilicus or tug it in hopes that a few stray blessings trickle down to the people around you. The remedy is to create a culture of compassion for our neighbors and to cultivate a distaste for the injustice and evil required to give us so much prosperity and comfort.
These are big sweeping proclamations that are hard to act on, so what do we do? Pick a thing that increases justice in the world and that moves you, and work on that. And I don’t mean “thing that makes people more Christian” so we get justice by osmosis. I mean daily bread level justice. Volunteering or contributing to food banks. Getting involved with local housing policy. Helping one particular neighbor (with their consent and interest).
And for us Christians in particular, here’s the catch. Do it for nothing. You can and should always be honest about your “why” if it comes up. But this isn’t about you having a chance to add a point to your “Share the Gospel” scoreboard. This isn’t about making a disciple. This is about giving of yourself to make someone else’s way a bit easier, because God told us to love our neighbor as ourselves second only to loving God Godself.
These small, incremental gifts of ourselves, multiplied by the millions of us that there are, are the way back to the Christians being known as a peculiar people, marked by their radical love, as opposed to a domineering and callous people, full of themselves.
Originally published at http://brokenbeatnik.com on August 11, 2020.